How I "Found" My Gods
One of the lessons in the First Circle of CFFN is to answer the question "Do you
pick your gods, or do they pick you?"  My answer to this quetsion was "well, a
little bit of both, at least in my experience."

When I first decided to formally study Wicca I was very interested in learning
about different pantheons of gods.  What I wanted to do was find a particular god
and goddess to work with and claim as "my very own."  For starters I looked
through a few books I had on "Celtic magic" and other things Celtic, trying to find
a goddess that I could identify with.  Having a Celtic set of gods seemed very
romantic to me, for lack of a better word.  For a large part of my life I have loved
things Celtic, I even have two Celtic tattoos, though as far as I know not a drop
of Celtic blood in my veins.  Regardless of my reading, I never did come across a
goddess or a god that I felt "fit."

I then took up my "Encyclopedia of Gods," by Michael Jordan.  The book has
its faults but it is a good starting place, if for no other reason than it lists so many
different deities.  I started looking for ancestral gods of the Slavs.  Since my
maiden name is Croatian I though perhaps I'd find a match here.  Well, I've got
news for you--there are FEW references in that book, as well as in the ISU
library (that I could find, anyway) to Slavic gods.  That very much felt like a dead
end.

As I was about ready to give up, as I was staring dejectedly at my bookshelf,
reaching for another volume that I knew probably wouldn't help me, I literally
heard a voice in my (right) ear that said "Hey sweetie, don't forget about me!"  
Oddly enough, I knew it was Freyja.

Strangely, I wasn't terribly gung-ho about this at first.  Yes, so half of my family
is of unbroken German descent and I had read and heard all kinds of arguements
for picking gods that match your ancestry.  I had also read and heard plenty of
Asatru philosophy, mostly from the groups who use Asatru as an
excuse/reinforcement for neo-Naziism.  In no way was I interested in being
associated with such philosophy (please note, I am not claiming that all Asatru are
neo-Nazis, I am just relating my impressions at a certain point in time to
demonstrate my thought process).

The experience kept nagging at me, however.  I asked a folklorist friend of mine
for any reading material on Norse gods she might have, and she did have quite a
selection.  So I started reading, and the more I read the more pleased I was!  For
starters, Freyja is not an Aesir, she's a Vanir (obviously these are things I didn't
know at the time).  So many aspects of this particular goddess resonated strongly
with me, and so did aspects of her brother Freyr.  Over a period of a few weeks I
agreed to be adopted by them--and this is how I look at the whole process in this
instance.  Freyja and Freyr have remained my Matron and Patron so far, and I
have a feeling that we have a lifelong relationship ahead of us.


On a completely different note, I do work with Inanna, Ereshkigal, and Ea on
occasion.  This was a case of me seeking them out for certain aspects of the
Divine that they encompas for me, and of them agreeing to work with me.  I
don't have the kind of relationship with them as I do with my Matron and Patron
but we seem to have a nice working relationship.


Ponderances
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